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The Parthians

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THE SASSANIANS

The Sassanians Contd.

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In many ways the Sassanian period (AD 224-633) witnessed the highest achievement of Persian civilization, and constituted the last great Iranian Empire before the Moslem conquest.

The Sassanian Dynasty, like the Achaemenian, originated in the province of Fars. They saw themselves as successors to the Achaemenians, after the Hellenistic and Parthian interlude, and perceived it as their role to restore the greatness of Iran.

At its peak, the Sassanian Empire stretched from Syria to north-west India; but its influence was felt far beyond these political boundaries. Sassanian motifs found their way into the art of central Asia and China, the Byzantine Empire, and even Merovingian France.

In reviving, the glories of the Achaemenian past, the Sassanians were no mere imitators. The art of this period reveals an astonishing virility. In certain respects it anticipates features later developed during the Islamic period. The conquest of Persia by Alexander the Great had inaugurated the spread of Hellenistic art into Western Asia; but if the East accepted the outward form of this art, it never really assimilated its spirit. Already in the Parthian period Hellenistic art was being interpreted freely by the peoples of the Near East and throughout the Sassanian period there was a continuing process of reaction against it. Sassanian art revived forms and traditions native to Persia; and in the Islamic period these reached the shores of the Mediterranean.

Ctesiphon

Ctesiphon, Iraq, Taq-i-Kisra

The splendour in which the Sassanian monarchs lived is well illustrated by their surviving palaces, such as those at Firuzabad and Bishapur in Fars, and the capital city of Ctesiphon in Mesopotamia. In addition to local traditions, Parthian architecture must have been responsible for a great many of the Sassanian architectural characteristics. All are characterised by the barrel-vaulted iwans introduced in the Parthian period, but now they reached massive proportions, particularly at Ctesiphon. The arch of the great vaulted hall at Ctesiphon attributed to the reign of Shapur I (AD 241-272) has a span of more than 80 ft, and reaches a height of 118 ft. from the ground. This magnificent structure facinated architects in the centuries that followed and has always been considered as one of the most important pieces of Persian architecture. Many of the palaces contain an inner audience hall which consists, as at Firuzabad, of a chamber surmounted by a dome. The Persians solved the problem of constructing a circular dome on a square building by the squinch. This is an arch built across each corner of the square, thereby converting it into an octagon on which it is simple to place the dome. The dome chamber in the palace of Firuzabad is the earliest surviving example of the use of the squinch and so there is good reason for regarding Persia as its place of invention.

The unique characteristic of Sassanian architecture, was its distinctive use of space. The Sassanian architect conceived his building in terms of masses and surfaces; hence the use of massive walls of brick decorated with molded or carved stucco. Stucco wall decorations appear at Bishapur, but better examples are preserved from Chal Tarkhan near Rayy (late Sassanian or early Islamic in date), and from Ctesiphon and Kish in Mesopotamia. The panels show animal figures set in roundels, human busts, and geometric and floral motifs.

Stucco

Ornamental architectural pannels with pamette motifs, from houses at Ctesiphon, Iraq.

At Bishapur some of the floors were decorated with mosaics showing scenes of merrymaking as at a banquet; the Roman influence here is clear, and the mosaics may have been laid by Roman prisoners. Buildings were also decorated with wall paintings; particularly fine examples have been found at Kuh-i Khwaja in Sistan.

 

Persian Art Through The Centuries

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